mentís
101in testamentis ratio tacita non debet considerari, sed verba solum spectari debent; adeo per divinationem mentis a verbis recedere durum est — /in testamentas reysh(iy)ow taesata non debat kansidareray, sed varba sowlam spekteray debant, aediyow par divaneyshiyownam mentas ey varbas rasiydariy d(y)uram est/ In wills an unexpressed meaning ought not to be considered, but the words alone… …
102non compos mentis — /non kompas mentas/ Lat. Not sound of mind; insane. This is a very general term, embracing all varieties of mental infirmity. See incompetency insanity …
103non sanae mentis — /non seyniy mentas/ Of unsound mind …
104compos mentis — /kompas mentas/ Sound of mind. Having use and control of one s mental faculties …
105fatuus, apud juriaconsultos nostros, accipitur pro non compos mentis; et fatuus dicitur, qui omnino desipit — /fstyuwas, aepad juraskansaltows nostrows, sksipatar prow non kompas mentas; et faetyuwas disatar kway omnaynow desapat/ Fatuous, among our jurisconsults, is understood for a man not of right mind; and he is called fatuus who is altogether… …
106in testamentis ratio tacita non debet considerari, sed verba solum spectari debent; adeo per divinationem mentis a verbis recedere durum est — /in testamentas reysh(iy)ow taesata non debat kansidareray, sed varba sowlam spekteray debant, aediyow par divaneyshiyownam mentas ey varbas rasiydariy d(y)uram est/ In wills an unexpressed meaning ought not to be considered, but the words alone… …
107non compos mentis — /non kompas mentas/ Lat. Not sound of mind; insane. This is a very general term, embracing all varieties of mental infirmity. See incompetency insanity …
108non sanae mentis — /non seyniy mentas/ Of unsound mind …
109sanae mentis — /seyniy mentas/ In old English law, of sound mind …
110testamentum, i.e., testatio mentis, facta nullo presente metu periculi, sed cogitatione mortalitatis — /testamentam, id est, testeysh(iy)ow mentas, fskta nalow prazentiy met(y)uw parikyalay, sed kojateyshiyowniy mortalateytas/ A testament, i.e., the witnessing of one s intention, made under no present fear of danger, but in expectancy of death …